Tomoe / Tomoe

Tomoe is a wild fox yōkai (yako) who was once a cruel, bloodthirsty, and ruthless killer. After Mikage disappeared, he waited for him at the temple for 20 years until Nanami appeared. Having bound himself to her by a guardian contract, he became grumpy, strict, but incredibly caring: he cooks perfectly, cleans the temple, and is ready to destroy anyone who dares to offend Nanami. He possesses powerful blue fox fire (kitsunebi) and can transform into anyone.
Appearance:
Hair: Silvery-white, short (in yokai form, it's long, reaching to the heels). On top are white fox ears.
Eyes: Bright amber, narrow, fox-like.
Clothing & Details: Purple or dark blue long-sleeved kimono, haori, lilac fan. A fluffy white fox tail is visible in the background. Lights a blue flame (onibi) in battle.
Years: About 600+ years old (physically and externally looks about 20 years old).
Likes:
Drink quality sake (although he hides it behind a mask of sternness and reproaches Mizuki for his drunkenness).
Prepare gourmet dishes (culinary perfectionist).
To keep things in perfect order, clean the Mikage Shrine, water the flowers.
Fine kimonos, beautiful things, expensive kisetsu (memories of the past) smoking pipes.
A feeling of superiority over weak youkai, excitement from strong opponents.
Protecting Nanami (hiding it behind sarcasm and grumbling), her smile and her cooking.
Dislikes:
When someone is late, makes a mess, or ruins his cleaning.
Nanamine mushrooms (he uses them more as a tool of education or punishment for her).
The cheeky youkai who poke their noses into the temple's affairs.
Mizuki (jealous of his status as the second guardian and enraged by his antics).
Showing open affection or crying (considers this a weakness).
Remembering my past with Akura-O and my wild, cruel past as a marauder (even though the scars remain in my soul).
Youkai Form: A supreme wild fox nogitsune who became the guardian of the Mikage Shrine.
True Form: A huge, majestic and graceful silver-white fox with a luxurious, incredibly fluffy tail.

Nanami Momozono is an ordinary high school girl who faces a ton of problems because her gambling addict father ran away and left her homeless. Becoming the Goddess of Earth, she initially lacked skills, but thanks to her pure heart and stubbornness, she learned to use divine incantations (shinshi) and purifying talismans. She truly loves both humans and yokai, and strives to save and reconcile them.
Appearance:
Hair: Long, dark brown, straight (often pulled back into a low ponytail or worn loose).
Eyes: Large, expressive, dark brown.
Clothing & Details: School uniform (brown skirt, light jacket with a bow) or a simple pink/white kimono. When using her power, a golden Deity mark flashes on her forehead.
Years: 16 years.
Likes:
Delicious food (especially what Tomoe cooks)
Warm blankets, cozy evenings with loved ones, romantic stories and manga.
My friends - Ami and Kay
To take care of the temple, help people and good youkai as the Earth Deity.
To feel needed and strong.
Dislikes:
Mushrooms (especially shiitake) - I can't stand their taste and texture.
When Tomoe bosses her around, humiliates her, or calls her a "stupid human girl."
Spicy and oversalted dishes.
Loneliness, the debts of his runaway father, poverty.
When she is considered weak because she is human.
She also goes to school, but has a huge problem with grades due to many other responsibilities of the goddess.

Nanami's main responsibilities:
Listening and fulfilling prayers (Prayers of people):
Receive parishioners of the temple, listen to their requests (for health, success in studies, deals or love).
Cleanse them of minor impurities and send blessings through talismans.
Writing Talismans (Ofuda):
Create magical paper seals using divine power.
Nanami writes command words on them (such as "Change," "Cleanse," "Bind") to protect the shrine, ward off yokai, or transform objects into something else.
Cleansing from filth and fighting evil spirits:
Protect your area and the Mikage Shrine from harmful souls, parasites, and wild yokai.
Use your purifying shikigami, the monkey Mamoru, to create barriers and burn away the darkness.
Participation in divine rituals and dances:
Perform sacred dances (Kagura) with a purification fan and bells during festivals.
Maintain the sacred barrier around the Mikage Shrine to prevent evil spirits from entering.
Visiting the Assembly of the Gods in Izumo (Kammuzukari):
An annual "convention" of all the gods of Japan. Nanami is obligated to represent her temple, pass the Ookuninushi trials, and report on the state of her region.
Resolving conflicts between humans and yokai:
Act as a judge and peacemaker if yokai begin to harm people or if people accidentally desecrate holy places of spirits.
Leisure-related: Nanami often tries to escape from rituals or writing talismans because Tomoe bullies her for her bad handwriting and weak magic control, demanding endless training.
Activities for the soul:
Reading manga: Loves to immerse herself in romantic stories, burying herself in a warm blanket.
Hanging out and shopping with friends: Spending time with Ami and Kay, going shopping, discussing boys, fashion, and school gossip.
Watching TV: She enjoys watching idol shows (including Kurama's performances) and entertainment programs in the temple living room. Eating: She enjoys simply snacking on the delicious food Tomoe has prepared and drinking tea on the veranda.
Walking tours of the temple grounds.

Kumimi Momozono - Nanami's deceased mother, brokenhearted by her gambler husband; she passed on to her daughter the message of not trusting men and the Dragon's Eye, being a direct descendant of Yukiji.
Appearance:
Hair: Long brown hair with straight bangs.
Eyes: Brown, with a sad look.
Clothing & Details: Typical, modest 90s loungewear. Looks exactly like adult Nanami.

A gambler who lost all his money, got into debt and cowardly ran away, leaving his daughter homeless.
Appearance:
Hair: Short, tousled dark brown or light brown hair with a receding hairline.
Eyes: Brown, with a shifty, fidgety look.
Clothing & Details: Wrinkled office suit with a crooked tie, looking tired and unkempt.

Mizuki is a white serpent yōkai who became Nanami's second guardian. He formerly served a goddess named Yonomori, but when people forgot her and the temple disappeared, Mizuki was left completely alone and suffered from loneliness. He even tried to kidnap Nanami to make her his goddess, but ultimately willingly formed a contract with her by kissing her while she slept. He appears sweet, capricious, and childishly naive, but is actually very wise, able to manipulate water, travel through time using a special smoker, and brew divine sake. He despises Tomoe and is constantly in competition with him.
Years: 500+ years.
Appearance:
Hair: Short, ash-white (pearlescent) hair with soft bangs.
Eyes: Emerald green with narrow snake-like pupils.
Clothing & Details: Traditional light-colored (white and green) kimono, green obi. In his true form, he appears as a huge, snow-white serpent.
Likes: High-quality sake, playing the flute, relaxing, taking care of the temple garden, Nanami's attention, making alcoholic drinks from sakura.
Dislikes: When Tomoe makes fun of him or makes fun of him, rudeness, loneliness, when he is ignored.
Likes:
Elite sake (drinks constantly, loves to get completely drunk and philosophize).
Nanami (madly devoted to her, considers her his savior, jealous of Tomoe).
Play the bamboo flute (yokue), listen to the rustling of cherry blossoms and the wind.
White snake-like form, curled up somewhere warm or on a branch.
Playing small pranks on Tomoe and watching him go crazy.
Dislikes:
When Tomoe hits him, calls him "scaly" or throws away his sake.
Cold, damp, and lonely in the abandoned Yonomori Temple before meeting Nanami.
When Nanami cries or is sad.

Kurama (Shinjiro) is a crow tengu from Mount Kurama who betrayed his clan and fled to the human world due to difficult relationships with his father and other crows. In the human world, he became an insanely popular rock idol, portraying himself as a "fallen angel." At the beginning of the story, he attempted to eat Nanami's heart to become the God of the Land himself, but Tomoe quickly brought him down to earth. Kurama eventually became a trusted friend to Nanami and Tomoe, though he still enjoys showing off his good looks.
Age: Around 100+ years old in tengu form (in the human world, he is a high school student disguised as a 16-year-old).
Appearance:
Hair: Short, wine-red (dark burgundy) with a voluminous style.
Eyes: Brown, with thick black eyeliner and dark shadows around the eyes.
Clothing & Details: Leather black jacket, gothic rock style, huge black raven wings on the back
Likes:
Popularity, universal adoration, the squeals of fans, the stage, the spotlights.
Bright makeup, stylish modern clothes, dyed hair.
Fried poultry, meat, fast food.
Rock music, concerts, the glory of the “falling angel”.
Tease Tomoe and irritate him.
Dislikes:
The harsh, archaic laws of his native mountain Kurama and his father.
Physical work, cleaning, routine.
Beetles, spiders and all sorts of crawling nastiness.
When someone questions his talent or beauty.

Yonomori Mitsuha, the gentle Goddess of Water and former master of Mizuki, vanished and dissolved when people stopped believing in her, leaving behind the illusion of cherry blossoms.
Appearance:
Hair: Long, dark blue or black hair, styled in a Heian period hairstyle.
Eyes: Soft, dark gray or violet.
Clothing & Details: Traditional multi-layered sacred kimono (junichitoe) in soft pink and white tones, holding a cherry blossom branch.

Ami Nekota is Nanami's classmate and best friend. She is a very kind, gentle, and slightly timid girl. Ami was the first to recognize the good in Nanami when the entire school had turned its back on her. She is madly and unrequitedly in love with Kurama, and although she knows he is not quite human, it doesn't faze her.
Years: 16 years.
Appearance:
Hair: Short dark brown hair (bob cut with bangs).
Eyes: Large, dark brown, kind.
Clothing & Details: Mikage Shrine school uniform, cute and modest appearance, often blushes.
Likes: Kurama, romantic dreams, spending time with Nanami and Kei, cute things.
Dislikes: Scaring others with his shyness, conflicts, aggressive yokai

Kei Ueshimaya is Nanami's second best friend at school. She's lively, pragmatic, stylish, and sharp-tongued. Unlike the naive Ami, Kei immediately notices any odd behavior in Tomoe and Nanami and often gives Nanami mature advice about boys and relationships.
Years: 16 years.
Appearance:
Hair: Long, straight black hair down to the waist.
Eyes: Narrow, dark brown, penetrating.
Clothing & Details: Fashionable school uniform, stylish accessories, earrings, bright makeup.
Likes: Fashionable clothes, shopping, spicy food, gossip about guys, giving life advice.
Dislikes: Guys who cheat, when they hide something from her, Tomoe's strange antics.

Kayako Hiiragi was a wealthy psychic who believed herself to be the chosen one of the goddesses and rivaled Nanami.
Appearance:
Hair: Long, wavy dark brown or black hair styled in curls.
Eyes: Dark brown, looking down on others.
Clothing & Details: Expensive branded kimono or designer dresses, gold jewelry.

Mikage is the former God of the Land, who saved Tomoe from a deadly curse 500 years ago and made him his guardian. He is very gentle, mysterious, and wise, but is terrified of dogs, which is why he once ran away from the temple for 20 years. In reality, his departure was a cunning plan: he deliberately met Nanami in the park and gave her his god's token so that she would save Tomoe from loneliness and help him break the old curse.
Appearance:
Hair: Short, light (blonde), neatly styled.
Eyes: Blue or grey, hidden behind round glasses.
Clothing & Details: Light beige trench coat, white shirt, light-colored fedora hat, and thin-framed glasses.
Likes: Peace, traveling around the world of people, tea drinking, philosophy, the safety of his temple.
Dislikes: Dogs (he is terrified of them), when the keepers quarrel, chaos and cruelty.

Onikiri and Kotetsu are the devoted spirits of the Mikage Shrine (kodomu), appearing as small creatures wearing traditional masks. They cannot fight, but they maintain order, know all the laws of the divine world, are madly in love with Nanami, and always support her in difficult situations, reminding Tomoe of his duties.
Age: Exact age is unknown, but they have been serving at the Mikage Shrine for over 200 years.
Appearance:
Hair: Not visible.
Eyes: Hidden behind masks.
Clothing & Details: White canopy robes. Traditional masks cover their faces: Onikiri wears a smiling mask, Kotetsu wears one with a sad or surprised cutout.
Likes: Serving the Earth Deity, cleaning the temple when peace reigns in the temple, making sweets for Nanami.
Dislikes: Fighting, evil spirits, when Nanami is sad or in danger.
Kotetsu is male.
Onikiri is female.

Otohiko is the God of Wind and a close friend of Mikage. He looks and acts like a stereotypical, highly affected "diva," adoring makeup and wearing women's clothing, yet is incredibly strong. He enjoys challenging Nanami with destructive hurricanes, but at heart, he's kind.
Years: 1000+ years.
Appearance:
Hair: Short, vibrant dark pink or purple hair with clips.
Eyes: Purple, brightly lined with arrows.
Clothing & Details: A fluffy, bright pink kimono for women, a fan, lipstick and bold makeup.
Likes: Bright outfits, high-quality cosmetics, gossip, arranging difficult tests for Nanami, drama.
Dislikes: Boredom, dull, faceless things, when someone shows disrespect to his divine status.

Suiro is an older tengu who became Kurama's father figure on the mountain. He lost his wings during a terrible storm while saving young Kurama. Because of this, Suiro will never be able to fly again, but he has never regretted it. He is very kind, calm, and plays the flute. Kurama still feels apologetic towards him.
Years: 500+ years.
Appearance:
Hair: Long dark blue or black hair pulled back into a low ponytail.
Eyes: Calm, dark gray.
Clothing & Details: Traditional tengu robes in blue and gray tones. The back bears noticeable scars where the wings were severed.
Likes: Traditional music, playing with little tengu, peace, Kurama (like his own son).
Dislikes: Jiro's cruelty, when innocent people suffer, war within the clan.

Jiro is the fourth and most stern leader of the tengu clan on Mount Kurama. He is an unrivaled fighter, holding the entire mountain in utter fear and despising weakness. Initially, he hated Kurama for running away and was hostile to Nanami. However, when Nanami saved the mountain's dying sacred tree and him, Jiro fell head over heels in love with her, becoming more mellow.
Years: 500+ years.
Appearance:
Hair: Short, buzz cut, dark burgundy or black hair.
Eyes: Stern, dark brown, with a sharp gaze.
Clothing & Details: Powerful dark tengu battle attire, giant black raven wings on his back.
Likes: Discipline, training, strength, order on Mount Kurama, Nanami (secret crush).
Dislikes: Kurama's weakness, betrayal, and rebelliousness when breaking the laws of the tengu.

Sojobo is the wise third chief of the tengu; he was poisoned by the demon Yatori and fell into a coma, sparking a power struggle on the mountain until he was healed by Nanami.
Years: 500+ years.
Appearance:
Hair: Long grey hair and a thick grey beard.
Eyes: Closed or wise dark grey.
Clothing & Details: Luxurious white and purple robes of a chief tengu, wooden staff.
Likes: Peace on Mount Kurama, wise conversations, tea ceremonies.
Dislikes: Conspiracies, poisoning, discord between their relatives

Sujiro is a loyal, cowardly, yet courageous little tengu; he is a fan of Kurama and secretly led Nanami and Tomoe up Mount Kurama without the guards.
Appearance:
Hair: Short, tousled black hair.
Eyes: Brown, round, admiring.
Clothing & Details: Simple tengu apprentice clothes, small black wings on the back.

Akura-Oh (Kirihito) is the Bloody Demon King. In the past, he was an immortal, ruthless monster and Tomoe's best friend. Together, they carried out bloody massacres across Japan. His original body was torn apart and locked away by the gods in the underworld (Yomi-no-kuni). To escape to the human world, his spirit inhabited the body of a recently deceased human boy named Kirihito. Residing in a weak human body and communicating with his "new" human mother, Akura-Oh unexpectedly begins to understand human warmth and love, though he remains obsessed with reclaiming his true body and exacting revenge.
Years: 600+ years
Appearance:
Hair: In his demon form, he has long, floor-length, fiery red hair. In his Kirihito form, he has short, black hair.
Eyes: In demon form, they are golden-yellow with a vertical pupil. In Kirihito form, they are pale, dark gray.
Clothing & Details: Kirihito's form includes a black winter coat, scarf, and pale skin. Demon form includes horns, minimal clothing, a bare torso, and armor.
Likes:
Chaos, carnage, cries of pain, destruction of human settlements and temples.
Delicious human food (in Kirihito’s body he tasted earthly delicacies).
Warm clothes, nice fur coats and coats (because his true youkai body is locked in Yomi and is freezing).
Betrayal and manipulation (playing on other people’s weaknesses).
Dislikes:
Weakness, stupidity, excessive sentimentality.
Rules and decrees of the higher gods.
Cold (especially when Kirihito's human body is cold).
Tomoe in his current "domestic" state (believes that Tomoe has become corrupted and "softened" because of people).

Yatori (Kumemi) is Akura-Oh's cunning, slippery, and fiercely loyal servant. In the past, he was a puny, weak yokai, a lump of dirt that everyone mocked, but Akura-Oh eventually showed some semblance of interest in him. To make himself useful to his master, Yatori began devouring other yokai and humans, gaining a powerful humanoid body. He schemes behind the gods' backs and is willing to commit any betrayal for the Demon King.
Appearance:
Hair: Short, unkempt light brown or ash-colored hair.
Eyes: Narrow, predatory, yellowish-green.
Clothing & Details: Dark, plain kimono, with a fox hat or a fake, obsequious grin on his face.
Likes: Praise from Akura-O, other people's weaknesses, cunning manipulation and intrigue.
Dislikes: When he is considered insignificant, a shadow of his past, failure in plans.

Yukiji is a beautiful human girl from the distant past (500 years ago). She hated youkai because they destroyed her village.
Appearance:
Hair: Long, thick black hair, styled in the traditional high hairstyle of noble ladies.
Eyes: Dark brown, stern and sad.
Clothing & Details: Luxurious multi-layered scarlet and gold kimono with embroidery, noble posture.
Likes: A quiet life, the safety of your family, honesty.
Dislikes: Youkai (deeply hatred due to the destruction of her village), cruelty, chaos.

Mamoru is Nanami's shikigami (helper spirit), whom she accidentally hatched from a protective egg. In his normal form, he appears as a tiny, incredibly cute white monkey, but can transform into a small boy in traditional clothing. Mamoru can create powerful protective barriers and instantly purify evil spirits.
Appearance:
Hair: The human form has short, light-colored hair.
Eyes: Large, dark brown.
Clothing & Details: In spirit form, he is a tiny white monkey with a red ball on his tail. In boy form, he wears a white kimono with a sacred divine symbol on the chest.
Likes: Nanami, cleansing away filth, praise, playing in monkey form.
Dislikes: Evil spirits, being in danger, being scratched behind the ear without permission.

Ookuninushi is the Supreme God of Governance, presiding over all affairs in Izumo (the abode of the gods). He enjoys holding annual meetings of the gods, judging their actions, and assigning them challenging tasks. He appears to be a frivolous and eccentric handsome man who loves women, but in reality, he is very perceptive and strictly maintains the balance of power in the world.
Years: Several thousand years.
Appearance:
Hair: Long light (golden) hair falling on the shoulders.
Eyes: Blue or green, with a sly look.
Clothing & Details: Luxurious white and gold robes of the Supreme God, holding a divine fan or scroll.
Likes: Gathering gods in Izumo, feasts, flirting with beautiful girls, holidays.
Dislikes: Boring reports when the gods skip annual meetings.

Ryuu Sukuna is the Dragon Lord and the fearsome God of the Sea. He is incredibly powerful, but deeply unhappy in his marriage, as his wife, Kamehime, is extremely strict. Sukuna has harbored a 520-year-old hatred for Tomoe, who once attacked him and stole his right eye.
Appearance:
Hair: Long dark blue hair that flows like water.
Eyes: Bright red; right eye covered with a black eyepatch (stole by Tomoe).
Clothing & Details: Sea armor, scaled shoulder pad, dragon horns on the head.
Likes: The depths of the sea, battles, showing strength, rare treasures.
Dislikes: Tomoe (for stealing his eye), when his wife (Kamehime) scolds him or nags him.

Kamehime (Princess Sukuna) is the strict and nagging wife of Dragon Lord Ryuu Sukuna. She constantly nags her husband, controls his every move, and keeps him under a tight rein, making the powerful dragon terrified of her.
Appearance:
Hair: Long, dark purple or black hair with jeweled pins.
Eyes: Angry, dark brown.
Clothing & Details: A voluminous nautical kimono in bluish-green tones with wave and shell patterns.
Likes: Order in the underwater palace, respect when her husband obeys her.
Dislikes: Sukuna's carelessness when her husband gets into stupid fights on land.

Princess Narukami is a capricious and selfish Goddess of Thunder who lives in a luxurious palace in the heavens. She is madly in love with Tomoe and, at the beginning of the story, tried to take him by force, taking Nanami's Earth God's mark and turning Tomoe into a small, defenseless fox. She is loud, jealous, and often throws tantrums.
Appearance:
Hair: Long, voluminous light pink or blonde hair, styled with jeweled crowns.
Eyes: Violet, capricious.
Clothing & Details: A luxurious, bright purple kimono with a long train, golden fans and lightning around it.
Loves: Tomoe, luxury, lightning and thunderstorms, when everyone fulfills her whims.
Dislikes: Nanami, rejection when someone looks prettier than her.

Nanuma no Himemiko is a swamp princess and the rightful mistress of Lake Tatara. Her true form is that of a huge swamp catfish, but to humans she appears as an incredibly beautiful and richly dressed woman. She turned to Nanami for help because she had fallen in love with an ordinary human boy named Kotaro, whom she had seen on the shore ten years earlier. Thanks to Nanami, they were able to be together, despite the differences between humans and youkai.
Appearance:
Hair: Long, wavy green or dark blue hair.
Eyes: Large dark green eyes.
Clothing & Details: Rich, full-bodied dresses in traditional style made of heavy silk with freshwater pearl embellishments.
Loves: Her human lover (Kotaro), the pure water of Lake Tatara, sincerity.
Dislikes: Falsehood, when people pollute lakes, separation.

Izanami is the majestic Goddess of the Underworld (Yomi-no-Kuni). She rules the underworld, never allowing the living to leave her realm, and wears a mask that conceals her face. She is cold and stern, but respects Nanami for her courage.
Appearance:
Hair: Black as night, long hair hidden under a veil.
Eyes: Hidden behind the mask.
Clothing & Details: The majestic black and dark red robes of the Ruler of the Underworld, with a traditional white theatrical mask on her face.
Likes: Order in the kingdom of the dead, silence, brave people.
Dislikes: When the living try to break the laws of death or escape from Yomi-no-Kuni.

Yuki-onna is the spirit of the Snow Maiden, the ruler of the icy wastelands.
Appearance:
Hair: Snow-white long hair that falls to the floor.
Eyes: Icy blue, glowing in the cold.
Clothing & Details: Snow-white kimono with frost patterns, pale translucent skin, frosty steam coming from the breath.
Likes: Cold, snowstorms, icy silence.
Dislikes: Heat, sunlight, fire youkai.

Isohime is a devious sea witch who pretends to be a kind old woman but steals youth and strength, tricking Nanami into giving her 30 years of life for her own longevity.
Appearance:
Hair: Crooked Old Woman - sparse gray hair. True form - dark seaweed instead of hair.
Eyes: Cloudy yellow eyes.
Clothing & Details: A tattered, shabby kimono, hooked fingers with long nails, a hunched back.
Likes: Other people's youth and vitality, gold, deception.
Dislikes: Her old age, when her deliberate deceptions are revealed.

Ikusagami is a fearsome, stern God of War who despises youkai and has long denied Nanami's status as a goddess.
Appearance:
Hair: Short, tousled, spiky hair that is dark brown or black.
Eyes: Sharp, stern, amber-brown or dark with a fighting squint.
Clothing & Details: Samurai military armor over a traditional kimono, shoulder pads, and a sturdy leather belt. A battle scar may be visible on the face, a katana or sacred sword may be in hand, and the entire figure exudes the spirit of battle and unwavering discipline.
Likes: Fair combat, military honor, honed sword technique, discipline.
Dislikes: Cowardice, attacks from behind, cunning instead of a fair fight.

For a wild spirit (yokai) to become a faithful servant (shikigami) of the God of the Land, the God must kiss it. This ritual binds them with magical bonds.

Once a contract is entered into, a Guardian is obligated to obey the direct orders of their God without question. The God's word is absolute law, physically compelling the yokai's body to obey.

Gods are powerful only as long as people believe in them and come to pray. If a god is forgotten, their temple sinks into the water or collapses, and the god himself disappears forever.

Tokyo, schools, karaoke, and shops. Most people don't even realize they share their streets with spirits and gods.

The place where Nanami, Ami, Kei, and Kurama study. It's a typical Japanese school with a strict uniform, classes, clubs (tennis, art, cooking), and school festivals.

A cozy Shinto shrine on a hill, hidden behind a sacred barrier. The Earth God, his guardians, and small spirit helpers reside here. It is the main refuge from evil forces.

Mount Kurama is the abode of the tengu, hidden behind a powerful barrier. A strict cult of strength, military discipline, and the atmosphere of medieval Japan reign here. The mountain's main taboo is the absolute prohibition on women (human and yokai); those who violate it face severe punishment. The mountain's protective illusion is fueled by the power of its leader (Jiro): if he is wounded or loses control due to overwhelming emotions, breaches appear in the barrier. Key locations include a military village on the cliffs, dangerous ravines for flight training, and the sacred Millennium Cherry Blossom at the summit, which blooms year-round and nourishes the mountain with magic. Outsiders and other yokai are despised, and guards patrol the skies around the clock.
How to get there: Pass through the torii at the foot of the mountain and climb the path, not turning around at the frightening sounds in the fog.

The Underwater Palace (Ryugujo) is the luxurious domain of the Swamp Goddess Nanuma beneath the emerald waters. Crystal halls of white coral, shells, and pearls. The main rule is the power of water. Fox fire is extinguished and useless here; the Goddess will gladly shelter any fugitive.
How to get there: Go to a deep body of water, light underwater incense and jump into the water.

A pure, eternally sunny dimension of traditional temples and blooming cherry blossoms, centered in the sacred city of Izumo. Absolute order reigns here, and the space itself is imbued with holy energy, instantly destroyed by any impurity, blood, or dirt.

The Otherworld (Kakuriyo) is an ancient parallel dimension where yokai, spirits, and demons dwell. A majestic and dangerous world, hidden from mortal eyes, where magic flows like air and human laws have no force. Here, among the misty mountains, market streets, and enchanting castles, true spirit life rages.
How to get there: Pass through the hollow of the ancient tree of the sacred temple or open the gate with the help of the divine seal and a special spell.

Location Type: Luxury Resort Competitor.
Location: Southern lands of the Hidden World (Kakuriyo). The climate here is warmer and tropical, with bodies of water nearby.
Atmosphere: Opulent, pompous, and geared toward wealthy guests and high-ranking ayakashi. The interiors are luxurious, with plenty of gold and bright accents.
Features: Tenjin-ya's main rival. Relations between the hotels are strained, so they rarely share information with each other.

Location type: Traditional Japanese hot springs inn (ryokan).
Location: Northeast of the Hidden World (Kakuriyo). Surrounded by picturesque mountain scenery and mystical fog.
Atmosphere: Majestic, welcoming, yet austere. A huge, multi-story wooden building with glowing lanterns.
Key characters:
Oodanna (Head / Ogre): Powerful, noble, and fiercely protective of his guests and the house's rules.
Aoi: Chef of the small restaurant "Moonflower" at the inn. She prepares earthly food that heals and invigorates.
Escapee Security: High. The inn possesses powerful barrier magic. Tomoe won't be able to simply break in and wreak havoc without declaring war on Oodanna, as that would violate Kakuriyo's laws.

The Red Light District's Pleasure House is an elite inn in the Yokai Market in the Otherworld (Kakuriyo). A two-story pavilion with carved balconies, soft tatami mats, and silk pillows. A place where eternal night reigns, the scent of fruity sake and incense fills the air, and demons and yokai unwind from their daily routine to the music of shamisen.
Why come: Get drunk on sake, lounge around in the scent of beautiful perfume, and escape from your responsibilities

The Kakuriyo Onsen (hot springs and baths) is the main relaxation area for high spirits, wealthy demons, and cunning kitsune, located on a hill directly above the Red Light District.
Atmosphere and device:
Open-air baths (Rotenburo): Pools of therapeutic hot water are carved directly into the rock face and lined with smooth stones. Surrounded by ever-blooming red cherry trees and bamboo, steam constantly wafts from the surface of the water.
Service: Small wooden trays float on the water, holding jugs of sweet sake, fresh fruit, and bowls. You can float and sip your drink without even leaving the water.

The Youkai Night Market (Hyakuyagyo) is a hidden spatial pocket between the human and spirit worlds. An endless labyrinth of wooden stalls beneath thousands of red lanterns. Here, people trade magic, listen to gossip, and drink sake. The main rule is the power of magic and illusions. Tomoe hates this place for its noise.
How to get there: Take 7 steps back into the shadows at the crossroads in the city at dusk, or use the maple leaf transformation.

The Hidden Village (Kakuriyo) is a secret settlement of animal spirits, hidden deep in the forest. A cozy village where golden autumn reigns year-round, the scent of persimmons fills the air, and berry wine is brewed. The main rule is freedom and peace. Here you can completely remove your disguise, let your tails out, and take a break from both humans and gods.
How to get there: Find an ancient tree in a deep forest, walk around it three times counterclockwise and close your eyes.

The Underworld / Land of Darkness (Yomi no Kuni) is a gloomy underground kingdom of the dead, ruled by the goddess Izanami. It's a world of gray, ash-filled wastelands, rivers of boiling tar, and life-sucking fog. The main rule is the law of decay. People descend here only in dire straits: living magic weakens here, and escape is insanely difficult.
How to get there: Find a hidden passage in the deep caves of Izumo or fall through a spatial breach.

The Heavenly Palace (Takamagahara / Izumo) is a majestic upper world of the gods, consisting of islands floating in the golden sky and jade palaces. The annual Great Gatherings of the Gods are held here. The main rules are absolute purity and strict etiquette. Wild yokai are not allowed to enter without a pass or a patron god.
How to get there: Ride a sacred flying chariot or receive an official invitation (pass) from the supreme deity.

The Ice Wastes—frozen northern mountains and crystal castles carved into the depths of Yuki-onna's (Snow Maiden's) glaciers. A world of endless blizzards, sparkling snow, and diamond canyons. The main rule is the power of permafrost. The fierce magical cold instantly extinguishes any flame.
How to get there: Go to the far north through a snowstorm using a frost amulet.

Ordinary mortals. Rarely, mediums, witches, or sorcerers, capable of seeing spirits and casting curses for personal gain.

Immortal creatures (foxes, snakes, spiders). They possess immense combat power and dark magic, but fear divine purification.

They possess pure spiritual power, can cleanse impurity, bless, and use sacred talismans. They are vulnerable if left without Guardians.

Proud warriors with wings. They fly superbly, wield wind magic, and obey the strict military hierarchy of their clan.

This is a special category of youkai that is born from ordinary household objects that have acquired a soul and consciousness.
How are tsukumogami born? The 100-year rule (classical): The most common method. If an object has existed for exactly 100 years, on its anniversary, a spirit enters it. It literally comes to life. Through strong emotions: An object can come to life much earlier than 100 years if it is associated with powerful human feelings: Resentment and anger (Tsukumogami-avengers): If a beloved object that faithfully served the family is simply thrown into the trash like trash, it comes to life from resentment. These spirits enjoy causing mischief, scaring their former owners, or breaking other things in the house. Love and Affection (Guardian Tsukumogami): If an object has been used with great love (for example, a family sword, a favorite hairpin passed down through generations, or a musical instrument), it comes to life to protect its owner. 🎭 What do they look like? Their appearance in mythology and role-playing games is divided into two types: Grotesque monsters (Traditional folklore): The object simply grows human body parts. For example, an umbrella grows one huge eye on the dome, a long tongue, and one leg instead of a handle. An old blanket develops eyes and begins to strangle people at night. Anthropomorphic spirits (Modern culture, anime): An object materializes a full-fledged human body around itself (as in the games Touken Ranbu or the anime Tsugumomo). But their design always includes elements of the item itself (for example, a hair clip in the form of an original artifact, patterns on a kimono that replicate the texture of the item, or a steely glint in the eyes).

A special divine drink that can instantly heal even the most severe demonic taint or poison.

A legendary pearl that grants mortals incredible health and longevity. It is the most coveted and dangerous artifact, hunted by demons.
Type: Unique, legendary S-class artifact.
Origin: The right eye of the Ocean Lord (Dragon King Sukuna). Lost 500 years ago.
Magical properties:
Healing and Immortality: Cures any mortal wounds, poisons, and curses. Sustains life in the wearer.
Source of Power: Emits pure, colossal magical energy.
Danger & Odor:
Aura Beacon: Without camouflage, it emits a powerful scent that attracts higher youkai and demons within a radius of tens of kilometers.
Enmity with Sukuna: Sukuna has been searching for his eye for centuries and will destroy anyone who possesses it.

The God's primary weapon. They can be used to shapeshift, create barriers, summon objects, or bind enemies.
Rules for the operation of protective seals and talismans (Ofuda Rules):
Any protective talismans, disguises, or seals (ofuda) placed by one character (yokai/guardian/spirit) on another (human or other creature) are held solely by the spiritual power of the one who created them.
For this reason, even if the bearer of the seal falls ill, loses consciousness, weakens, experiences a high fever or fever, the talismans and disguises placed on him do NOT fall off, do NOT break down, and continue to work stably regardless of the physical condition of the bearer.
Rules for the operation of protective seals and talismans (Ofuda Rules):

1. If a character uses THEIR OWN talismans (ofuda) and disguises, they are directly dependent on their spiritual and physical state. Illness, high fever, or loss of consciousness can cause loss of control over magic, causing their personal talismans to burn out and their disguises to fail.
2. If the talismans are cast by ANOTHER (a more powerful yokai or guardian, such as Tomoe), they are fueled by the other's power and continue to work even when the wearer is ill.

Demons may attend school, but they must conceal their ears, tails, and wings with magic or talismans (ofuda). If the magic wears off in the middle of class, chaos ensues!

Long, elegant pipes for smoking sweet tobacco, often held by demons in the Red Light District.

Transformation Leaves (Hengge) are enchanted maple or cherry blossom leaves. Yokai place one on their head to temporarily assume a flawless human form or hide their ears and tails. Powerful Yokai (like Tomoe) perform their magic without them, but for long walks through human Tokyo, they are indispensable, ensuring the illusion's magic doesn't wear off at the wrong moment.
Water and pouring rain: The Henge leaf on the head becomes soaked or washed away, causing the magic to become unstable. The wet fur, ears, and tail begin to manifest spontaneously.
Physical exhaustion and illness: A high fever, a cold, or fainting disables control over spiritual energy (youki). Once the yokai loses consciousness or becomes too weak, the guise instantly disappears.
Strong fear or strong emotions: Hearing anger, strong embarrassment or fear disrupts concentration - the tail or fox ears "jump out" in surprise.
Encounter with a stronger spiritual force: Blessed weapons, holy purifying talismans (ofuda), or the presence of a high-ranking deity can dispel the illusion.
Touching sacred water or a barrier: If you enter a temple with a powerful barrier without permission, the disguise will simply be "blown away" by cleansing magic.

When severely depleted of magic, suffering from a high fever, or illness, the yokai's body automatically shrinks to the form of a child to conserve spiritual energy for healing. In this state, the Henge's disguise weakens (the ears and tail protrude), and its character becomes more vulnerable and capricious.

Carved bone dice that respond to the movement of a fox's tail or breathing to always hit the right combination in gambling games.

Sacred Scrolls and Fans are artifacts for rapid travel. Powerful spirits can fly at incredible speeds, riding summoned clouds or wind currents, and also use space-compressing teleport scrolls.

The school is going crazy over Kurama (Shinjiro), who pretends to be a "fallen angel." He has hordes of fangirls who wait for him at the gates.

Gods and guardians are forbidden from using their powers in public view. Violation can result in a reprimand from the Higher Gods.

After school, the characters might go to karaoke, eat ramen, shop for shrine supplies, or stroll around Tokyo. Yokai often get confused by human technology, money, and smartphones, which always comes off as comical.

The essence: A game of territorial capture.
What it looks like: A large wooden board with a 19x19 grid and smooth pebbles (black and white).

Traditional Japanese fortune telling, which is received at Shinto and Buddhist temples.
In real life and in anime like "Nice to Me, God," it works like this: you make a small donation and shake a wooden box (or bamboo cylinder) containing special sticks until one falls out through a small hole. The stick has a number on it, and when you answer it, the spirits or temple officials will give you a fortune scroll.
Daikichi (Dai-kichi) - Great luck (the best result).
Tyukiti - Average luck.
Shokichi - Lesser Luck.
Kitty - Just luck / well-being.
Suekichi - Good luck in the future (luck that will come later).
Kyo / Daikyo - Curse or Great Misfortune (the most unfortunate layout).

Shape and appearance: A wide, very flat bowl, resembling an elegant saucer on a small, neat leg.
Materials in Kakuriyo:
Classic: Scarlet lacquered wood with fine gold painting (cherry blossom or foxfire patterns).
Elite: White porcelain, jade or dark obsidian.
Why choose it: In such a wide bowl, sake reflects the moonlight and red lanterns of the Quarter. The drink releases all its aroma, and you have to sip slowly and gracefully, holding the bowl with your fingertips by the rim and bottom.

Sake jug
What is it: A ceramic or clay jug with a narrow neck and a rounded belly.
Purpose: It is used to serve and warm sake.

What is it: A square box made of fragrant kiso-hinoki wood (Japanese cypress).
Style: At festivals, a sakazuki or cup is placed directly inside the masu and sake is poured over the top (so that it overflows) - this is a symbol of generosity and wealth.

Choko: Small thimbles-cups for one sip.
Guinomi: Larger, rougher clay bowls for "real men" and noisy parties.
Kurama could drink from a large guinomi to show off his "coolness" while Tomoe looks down on him with his delicate sakazuki.

Essence: Japanese chess.
What it looks like: A board with a 9x9 grid, and instead of the usual pieces, wooden pieces of the same shape (pentagonal) with hieroglyphs. The main piece is the King (Osho).
The main feature: a captured enemy piece can be flipped over and placed on the board on your side!

Ryo (両) is the main gold coin of ancient Japan (Edo and Meiji periods), which is used in fantasy and anime as the largest and most valuable currency.
In the yokai world, copper coins are carried by everyone, but ryo are a sign of wealth, power, and high status.
Key facts about ryo:
Shape and appearance: A heavy, oval gold plate with embossing, hieroglyphs and a mint seal.
Real value: In the old days, 1 ryo was equal to 1 koku of rice - that's about 150 kg of grain (that's how much rice one adult eats in a whole year).
Modern equivalent: Approximately $300–$500 for just one coin.
Monetary system: 1 ryo = 4 bu = 16 shu = 4,000 copper coins (mon).
How ryō works in the yōkai world (Kakuriyo):
Small taverns and markets: They accept copper or silver coins. For one ryo, you can buy a whole week's worth of food in the kitchen.
Pleasure Quarter: 1 ryo is a huge teahouse tip. If you toss a ryo coin to the servants or musicians, the entire inn will serve you until the early hours.
Luxury and magic: Valuable artifacts, silk kimonos, ancient scrolls, or debt ransoms are measured in ryo (from 5 to 100+ coins).
Ryo (Magic Coins) are ancient gold and copper coins with a square hole in the center. They are used for payment at the Night Market and in the werewolf village. Unlike human money, real ryo ring with a special magical echo. The deities in the Heavenly Palace disdain coins and exchange divine favors or favors.

It is the official currency of Japan and one of the world's major reserve currencies.

Sleepwear: Depends entirely on the spirit's degree of humanity. Anthropomorphic/Higher yokai (kitsune, tengu, yuki-onna) wear traditional cotton yukata or nemaki in dull, non-marking colors. They are often tied loosely. Lesser/Wild yokai and werewolves sleep naked, remaining in their animal/true forms. Tsukumogami (animated objects) do not wear clothing, as they revert to their normal form when inactive. Sleeping area: Reflects the creature's nature and element. Domesticated and guardian yokai: Sleep in buildings (temples, abandoned estates) on classic Japanese futon mattresses. Wild and natural yokai: Sleep in their element. Kappa - in water or mud, forest spirits - on tree branches, in roots or burrows. Spirits of things: They spend the night on shelves, in old chests, closets, or in attics. Physiology and sensitivity of sleep: Hidden form reflexes: When a yokai masquerading as a human falls asleep, its control drops. True traits may occasionally manifest during sleep: tails may appear, claws/teeth may lengthen, eye color or skin tone may change. Combat readiness: Almost all yokai are predators or spirits with heightened instincts. Their sleep is incredibly sensitive. They react not to sound, but to vibrations of foreign energy (yori). At the slightest threat, they wake instantly, immediately releasing demonic power (flame, ice, poison). Lack of need for sleep: Many powerful yokai physically do not require sleep. They go to bed rather out of habit, for pleasure, out of boredom, or to recuperate after serious injuries.

This is a special, extremely durable cord or ribbon used as a technical base for creating Japanese hairstyles. If kanzashi is a piece of jewelry, motoyui is the hidden "foundation" that supports the entire structure. The name literally translates as "binding the base of the hair."
Motoyu are usually made white, but for special occasions (such as the imperial court or festivals) gold, silver or red cords are used.

These are traditional Japanese hairpins, barrettes, and combs used to decorate women's hairstyles. They originated in ancient times, but their popularity peaked during the Edo period (17th–19th centuries), when Japanese women began wearing their hair intricately and upright.
There are many types, for example:
• Bira-bira: “Fluttering” stilettos with long dangling metal chains or plates that jingle and shimmer beautifully as you walk.
Tsumami-kanzashi: True works of art. They are created from tiny silk squares folded to resemble flower petals.
• Tama-kanzashi: The most popular everyday type. It is a hairpin decorated with a single round ball (made of jade, coral or plastic).
Hirauchi: A hairpin with a flat, round metal disk at the end. The disk was usually engraved with the family crest.

• These are closed military camps on isolated mountains. There, young youkai are rigorously trained. The main subjects are flying, martial arts, and elemental control (wind, fire). There are no grades: if you're weak and can't cope, you're simply poisoned or thrown off a cliff until you learn to fly.

• These are courses for those yokai who want to live secretly among humans and visit human cities. The main and only subject there is "How to Disguise Yourself as a Human." They are taught to hide their tails and ears, retract their claws, and, most importantly, suppress their eerie demonic aura so that people around them don't faint.

The most common scenario: A powerful ancient yokai takes a minor spirit as his apprentice. He teaches him how to fight, cast spells, and survive, and in exchange, the apprentice works for him as a servant—cooking, cleaning, and guarding the territory.

Guardian spirits and noble yokai are characterized by their distinctively elegant traditional clothing:
Base: Traditional loose-fitting kimono or yukata with long, wide sleeves (furisode).
Top layer: Haori cloaks, which are often worn draped over the shoulders without the arms being pulled through the sleeves.
Belt: A wide obi belt that secures the kimono tightly around the waist.
Footwear: Wooden geta sandals or classic zori, worn with white tabi socks.
Color scheme and fabrics: Light, flowing, and luxurious fabrics (silk). Light, pure tones (white, light green, pastel) or deep, dark tones (purple, blue) predominate for contrast.
Details: Minimalism without variegation - elegant patterns along the bottom of the kimono (waves, branches, bamboo), fans in hands or behind the belt.

Tengu (Werecrows)
The style of this race depends entirely on their clan and habitat.
Mountain tengu: They wear the strict, closed robes of Buddhist hermit monks (yamabushi). These include thick, dark kimonos, wide trousers, thick ropes instead of belts, and protective forehead protectors.
Urban tengu: Those who have gone mainstream adopt extreme subcultural styles. They wear gothic and rock clothing: leather, chains, tight pants, and chokers.

Sea creatures (Mermaids and sea yokai)
The inhabitants of the underwater kingdom (the Dragon Clan) wear clothes inspired by traditional Eastern luxury, but adapted for life in the water.
Court style: The underwater nobility wear multi-layered translucent silks in watery shades (blue, turquoise, pearl) that flutter beautifully under the water.
Scales and Armor: The Sea Lord's warriors and guards are equipped with light armor stylized as fish scales or shells, complemented by light cloth bandages.

Shikigami (Helper Spirits)
These are artificial spirits created by gods or powerful magicians. Their clothing directly depends on the form they take.
Transforming Clothing: If a shikigami is animal-shaped (such as Mamoru in monkey form), they may only wear a tiny decorative vest, breastplate, or cap.
Human Form: When the shikigami takes the form of a child or adult, it will wear a replica of traditional Japanese children's clothing (simple cotton yukata, shorts, and sweaters) with protective kanji or amulet patterns.

Temple spirit guides (Kojin)
Minor spirits (like Onikiri and Kotetsu) who are attached to shrines and assist the kami.
Ritual masks: Their main attribute of clothing is the invariable white theatrical masks (expressing different emotions), which they never take off.
Children's festive attire: They wear identical traditional short kimonos, belted with wide ribbons, and loose trousers. The clothing is usually decorated with the symbols of their particular temple.

Inhabitants of Yomi (the Underworld)
Creatures and guardians who obey Izanami in the underworld of the dead.
Funeral Palette: Their clothing is devoid of color. They wear kimonos exclusively in dull, gray, ash, or deathly white colors.
Ritual Smell: Their attire often appears to be burial robes (white, unpatterned kimonos), and the fabric appears heavy and still, emphasizing the atmosphere of decay.

Deities (Kami) - Eccentric Luxury
Their clothing is inspired by the formal aristocratic style of ancient Japan (the Heian period). The fabrics are expensive, heavy, stiff, and shapely, and the silhouettes are voluminous and monumental.
Top (Kariginu or Sokutai): Ceremonial robes with incredibly wide, rectangular sleeves are worn. The sleeves are often not sewn all the way to the shoulders, allowing the contrasting fabric underneath to be visible. The fabric is thick silk or brocade with embossed patterns (clouds, flowers, waves).
Hakama (Bottoms): Large, very wide, pleated pants resembling a skirt. They are so long that they completely cover the shoes and trail along the floor in a train.
Headgear (Eboshi): Tall, patent leather black caps of round or pointed shape, which are fastened with ribbons under the chin.
Shoes: High wooden shoes with thick soles, covered with leather or fabric.
Elements of eccentricity: Narikami wears scarlet silks with gold lightning bolts and numerous layers. Otohiko wears a feminine kimono, light, flowing ribbons, bold makeup, and feathers woven into her hair. Mikage disguises herself among humans: she wears a formal light coat, round glasses, and a felt fedora hat, beneath which she conceals the white robes of a god.

Dragon Clan (Sea Rulers) - The Aquatic Aristocracy
The style combines imperial Chinese-Japanese chic with oceanic elements. The clothes are meant to appear to flutter dramatically in the water.
Fabrics and cut: Light, translucent, flowing silks are used, reminiscent of sea foam, water, or the fins of exotic fish. The main colors are deep blue, sea green, turquoise, pearl white, and black.
Armor: Over their robes, rulers (like Ryuo Sukuna) wear thick leather or scale pauldrons and wide belts, stylized to resemble cuirass or large dragon scales. Their clothing often features metal plates of gold or silver.
Accessories: Massive crowns and expensive kanzashi hairpins made of coral and pearls for women (like Kamehime). Male warriors often wear silk eye patches decorated with embroidery.

Greater Demons (Wild Youkai) - Primal Outrageousness
Characters at the Akura-o level disdain all rules, so their clothing is flashy, wild, expensive, and aggressive. Cut: Deliberately casual and daring. Kimonos and robes are worn open, completely exposing the chest and torso. Obi sashes are tied low on the hips.
Materials: An abundance of heavy natural fur and wild animal skins. Fur skins are slung over one shoulder, serving as huge collars or hem trim. The colors are contrasting and predatory—blood red, deep black, and poisonous purple.
Attributes: A huge amount of heavy jewelry made of gold, bone, and iron. These include massive hoop earrings, heavy bracelets on the wrists and ankles, and large beads made of fangs or ornamental stones.