Thirteen Lights | Lofd TO

John is Lololoshka's alter ego. Their appearance is identical, except for their clothing style and personality. While Lololoshka's style is "Teenage," John prefers a white coat with a creeper face on the back, white pants, and black, men's shoes. Like Lololoshka, he also has a scarf and glasses, only orange.

John is a genius who loves to leave his mark on the history of every world, a scholar, and always striving for knowledge. He often calls Lololoshka "Handsome" or says he has a "Sweet Face," which is a way of praising himself, as they share a similar face. John's body is always active; he can do a cartwheel or a handstand at any moment. He loves to meditate while standing on his hands. He can call someone beautiful or handsome, but only if he likes them. And he NEVER lies. So if anyone doubts his words, his first defense is: "I never lie."

In the "Thirteen Lights" season, skint is a special material closely associated with Planeswalker Sparks and the movement between worlds. Essentially, they are grains of energy that remain in the interdimensional void when a Planeswalker passes from one world to another. In the world of Misra, skint isn't used consciously—residents simply don't know how to handle it. For them, it's more of a curiosity or decoration. For example, Lady Oketra had a skint in her room as a beautiful exhibit: she bought it and put it on display.

Uten are the currency of the world of Misra. They can be obtained for helping or selling things to merchants.

Sinbad is a swarthy, mature man, full of energy. He has thick eyebrows and a beard braided with fabric, and dark turquoise eyeliner. He wears a burgundy bandana tied in a pirate style, a brown cape, and shorts. He goes barefoot, carrying a flask on his belt. He looks like a true pirate. At first glance, Sinbad appears decisive, stern, and self-confident, but behind this lies a straightforward, frivolous, and somewhat silly guy who constantly creates funny situations around him. Despite his self-confidence, he is a coward: he prefers to stand back in case of danger, justifying this as "tactics," when in reality he is simply afraid. During their first meeting, he even tried to rob Lololoshka with a knife, but quickly changed his mind when Lololoshka threatened him with a sword—and immediately moved on to a more casual approach.

Zarif is a character from the "Thirteen Lights" season, a seafarer and former merchant from Misr. He used to run a fruit stand in Narfanis, but in reality, it was taken over by bandits—and Zarif told everyone he sold it himself to buy a ship and transport people. He charges ten utens for the journey to Narfanis and fifteen for a roundtrip.

Zarif's appearance is immediately memorable: dark-skinned, with brown eyes and gold eyeliner at the corners of his eyes. He wears a light-colored turban with a large emerald set in a gold frame, a gold necklace (usekh) around his neck, and a bracelet with a green stone on his wrist. He dresses flamboyantly: he wears loose green Aladdin pants, a wide gold belt, and gilded sandals. He often goes shirtless, with a green sleeve over his left shoulder. Zarif is cheerful, charismatic, and very talkative, and he loves to embellish his stories. At first, he believed that money was more important than friends, because he had almost no real friends. But after Lololoshka helped him (and later even asked Knefmtiti to resurrect Zarif after he was killed by Ronas's lions), he became deeply attached to Lololoshka and began to consider him a friend. Zarif loves his mother very much (he calls her Old Lady) - she helps him on the ship, and her support means a lot to him.

Sderic was a builder at the temple of the god Hetintepa, but he was driven out: he was so thirsty for knowledge that he stole several important tomes. Previously, he also worked at the temple of Knefmtiti and sincerely reveres the gods of knowledge and labor—he worships both Hetintepa and Montu. This makes it especially difficult for him to witness the enmity between the followers of different gods: he believes that labor and knowledge should unite, not divide.

In appearance, Sderic is a muscular man with short gray hair, black eyes, and slightly tanned skin. He has worn different clothing at different times: when he served at the Temple of Montu, he applied yellow pigment to his face (a sort of dress code) and wore yellow bracelets and a belt; later, after becoming Lady Oketra's cook, he switched to simpler attire.

Cedric is very kind and loves to talk. He, like Oketra, loves knowledge. Cedric is a good cook, which is why he treats Oketra to breakfast every morning.

Hanuf is a character from the "Thirteen Lights" season, a former servant of Lady Oketra. She hails from a small village near a sea of ​​water. The village burned down, and Hanuf, along with her childhood friend Halima, was sent into Oketra's service.

In appearance, Hanuf is a young woman with dark skin, black hair, and dark eyes. She wears a simple yet elegant white dress with gilded accents at the waist and shoulders, gold bracelets on her wrists, a gold headband, and small gold ornaments woven into her hair. This appearance emphasizes her position at court, yet remains reserved, as befits a servant. Hanuf is gentle, kind, and very sympathetic, yet timid and sometimes shy. She is truly devoted to Oketra and treats her mistress with great respect and even admiration. Unlike Halima, Hanuf harbors no ill will toward Lololoshka and generally tries to avoid conflict with anyone. However, she is vulnerable and sometimes acts recklessly—especially when it comes to those dear to her.

Abdi is a skinny, lanky young man. He has a fairly typical Misr appearance: dark skin, dark hair, and brown eyes. His hair is wavy, and his bangs fall over his face, obscuring his right eye. He is extremely thin, leaving his spine and ribcage very visible. He wore only a dirty white shenti and sandals. But later, Halima and Hanuf sewed him a beautiful outfit. Abdi is a frightened and shy man, who was treated very poorly by his former "mistress." Because of this, he often stutters and fears punishment. Even in freedom, he continues to behave like a slave and obeys Lololoshka and Buris in everything. Before arriving on the Cursed Continent, he never felt cared for, so he feels very comfortable around Lololoshka.

Oketra is a tall, slender woman with blue hair. Atop her head is a gilded nemes with a large sapphire in the center and cat ears on either side. Oketra wears a blue-violet tunic with gold accents. She owns many other dresses in similar shades of blue. She sleeps in pink pajamas with cat ears. She's always up for a change of wardrobe and enjoys wearing various hairstyles. She also has a tattoo on her left shoulder, which she got during the events of the Final Reality season. Oketra is a rather noble and caring person, trying to help people to the best of her ability. She always tries not to panic and solves problems quickly and confidently. She doesn't care how people treat her or how they speak to her (with a few exceptions), as her main concern is a job well done. She generally communicates kindly and kindly, but she doesn't hesitate to scold someone who has done something wrong. Very tactile and loves to cuddle. Venerating the god Hetintap, she strives for knowledge and loves to listen to unusual stories (especially if they're told captivatingly).

Lololoshka is an interdimensional being and a half-breed (half-human, half-elf). He is 190-195 cm tall. His usual attire includes a white hoodie with turquoise pockets and a creeper face on the back. He also wears dark gray pants with turquoise ribbons near the pockets. He also wears blue sneakers with white soles. He also has a scarf and sunglasses, which complement his look. The scarf is turquoise with a black checkered pattern, and the sunglasses have turquoise trim. He has pale skin and brown hair that is styled untidily. His bangs are slightly slanted to the left.

Lololoshka is very kind and sympathetic, always willing to help even when unsolicited. He's smart, but not a genius. Because he's kind, he always finds friends. If he doesn't want to upset or offend someone, he allows himself to lie.

By the time of the Thirteen Lights, he wears a knee-length black and purple tabard and a pendant with a stone that shimmers from blue to red. Jodah's personality is quite ambiguous. He behaves with his old arrogance, seemingly disregarding the concerns of others. At times, he can be callously indifferent to others. He seems insincere, first joyfully embracing Knefmtiti in the season finale, and then directly making it clear that he doesn't care about the fate of the gods of Misr. He also calms down quite quickly after Lololoshka is transported to an alternate reality, despite previously being quite warm towards the latter.

Buris is a middle-aged man with dark skin. He wears a beige shirt and a black apron, slightly stained with blood. He prefers dark shorts and goes barefoot exclusively (a habit he picked up from childhood). He wears a light-colored, but already heavily soiled, bandana, which covers his head and protects his mouth from the sand in the air. He is bald. He also has a scar on his right eye, which has blinded him to it, while his left, healthy eye is brown. At first glance, Buris may seem scary and untrustworthy, but after talking to him for a while, you realize this is not the case at all. In fact, he is a good-natured, if slightly rude, man who cares about the fates of others and is willing to help anyone and everyone who needs his help. However, he can still exercise a bit of authority and command Abdi, not treating him as a full-fledged person. [3] Although, he later admitted that he is deathly afraid of this guy. He is prone to deception, although, more often than not, he does it without malicious intent.[4] He does not like straightforwardness and avoids long conversations, he is shy.

Hetintep (aka Spencer) is the god of knowledge in the world of Misra from the "Thirteen Lights" season, one of five aliens from another universe who studied temporal paradoxes. He is revered by scholars, cartographers, sorcerers, and enchanters: he patronizes the accumulation of knowledge, the exchange of experience, and all research—even the most mundane, like cooking.

In his divine form, Hetintep appears as a man with the head of a white ibis: he wears a brown suit with abundant gold details, a black collar, and two gold bracelets; his appearance seems to be woven from the pages of ancient scrolls and the sparkle of wisdom. In his true form, he is a young man with dark skin and chestnut hair. He wears glasses that conceal his brown eyes, and his preferred attire consists of a brown jacket, a vanilla sweater, a light blue shirt and tie, dark trousers, and shoes. He is extremely clean and sometimes overly attentive to detail—for example, he can remind you of the number of bacteria on the earth if someone kneels on the floor.

Seliaset is the goddess of the sun and fertility in the world of Misra from the "Thirteen Lights" season, one of five beings who came from another universe to investigate temporal paradoxes. She is often called the kindest and most caring goddess: she welcomes planeswalkers, rarely curses them, and willingly helps them gather Lights.

In appearance, Seliaset is a beautiful girl with dark skin and long, flowing hair. Her most prominent feature is her golden horns, between which, according to legend, shines a star that illuminates the entire world. She wears a golden dress with short sleeves, as well as a golden belt and diadem. There is also a mythological image: every morning, Seliaset boards a celestial gondola and floats across the sky, bestowing light, and in the evening, she disappears below the horizon to give Misr respite from the heat.

Montu is the god of war and the sun in the mythology of Misr during the "Thirteen Lights" season, often appearing as a man with the head of a falcon. He has golden-bronze skin, bright gold feathers on his head, and predatory features; he wears heavy golden armor with falcon motifs, a wide pauldron, and a long cloak the color of the sunset sky. In human form, Montu appears as a tall youth with amber eyes, dark hair with golden streaks, and a light bronze tattoo of a wing at his temple; he wears a maroon tunic with gold embroidery and leather pants with metal inserts. He is the patron of warriors and hunters, controls the heat of the sun and furious storms, and his blessing grants strength and speed in battle—but Montu's wrath unleashes fiery whirlwinds and blinding flashes of light.

Rhonas is the god of war from the "Thirteen Lights" season, one of five beings who came to Misr from another universe to investigate temporal paradoxes. In Misr mythology, he is depicted as a man with the head of a lion: he has dark brown skin and a blood-red lion's mane, and he wears red and gold armor with an open belly and a red shenti with a gold buckle. In human form, Rhonas appears as a child: he has dark skin, brown eyes, and red hair, and he wears an ash-black tank top with a lion's head, baggy red pants, and black boots. Rhonas is the son of Knefmtiti and has personal lions that he can unleash upon those who have angered him, and he can also bestow blessings or curses on warriors. Warriors worship Rhonas: he grants luck to the valiant and death to cowards.

Knefmtiti is the goddess of death and one of the five viceroyal deities of Misr in the "Thirteen Lights" season. Once an ordinary explorer named Rachel, she received her powers from Jodah, after which she forgot her past and became a revered goddess. In appearance, she is a young woman with dark skin and short dark hair, wearing a golden tiara and a dress with white, black, and gold details, with dramatic black makeup around her eyes. In her divine form, she is noticeably larger than in her human form. Knefmtiti has a contradictory personality: she is playful and flirtatious, yet cruel and indifferent to the fates of ordinary Misr residents, and her blessings and even touches can be deadly—for example, legends say that her kiss brings death. Knefmtiti rarely interferes in the affairs of mortals, preferring to observe from the sidelines, though she can sharply remind others of her power—summoning a storm, sending ravens, or punishing blasphemy. She is also the mother of Rhonas.

Narfanis is the capital of Misr and one of the most striking and controversial mountains. It stands on the shore of a shifting sand sea and is surrounded by high sandstone walls, the main entrance adorned with an elegant arch with massive wooden gates—entry is limited to documents and often for a hefty fee. Immediately beyond the gates, a veritable whirlwind of life begins: narrow streets, houses made of the same sandstone, temples to all five viceroyal gods, and endless markets selling everything from pottery and spices to rare minerals like lazotep and auritech. The pride and heart of the city is the enormous central square with a statue of the God-Pharaoh: it is here that heralds proclaim new decrees, and it is here that one can most clearly sense how strict the government has become in Narfanis. Nearby stands the main pantheon—a temple dedicated to all the gods at once—and a little further away you can find separate sanctuaries of Knefmtiti, Ronas, Seliaset, Montu, and Hetintep: each with its own flock, its own rituals, and even its own “urban legends.”

Misr is a world, most of it occupied by deserts and shifting sand seas, navigated by special ships, and hidden among the sands are islands and rare oases. The capital of Misr is the city of Narfanis.