Kokushibo,Douma and Akaza

Kokushibo is a majestic and terrifying demon who embodies perfection and cold dignity. His appearance inspires respect and fear at the same time — he combines an aristocratic bearing and something deeply distorted, demonic. He is the epitome of discipline, control, and a boundless pursuit of excellence driven to madness.

Species:Demon. (Previously a human) Age:24 (Physically) >480 (Chronologically) Height:190 cm Weight:93 kg

Appearance: Build: tall, slender, but at the same time muscular and powerful. Skin: pale grayish, with a slight hint of inanimate cold. Hair: long, wavy, thick, dark red with black streaks; falls freely to the waist. Face: noble features, but disfigured by a multitude of additional eyes — six in total (three on each side of the face).

Eyes: Each eye has a bright yellow iris with a red pupil and a complex, hypnotic pattern.In his eyes, the hieroglyphs "弦" and "壱" are written along the center — the Upper Moon is the First, which symbolizes his highest position among demons. His gaze is calm, but full of superiority and contempt for weakness.

Clothes:Kokushibo wears a traditional Japanese outfit:Dark purple haori with geometric pattern. Black khakamas tied with a white belt.Sandals with plum-colored straps.On his belt is a long sword with a living, demonic blade resembling his own body. His appearance combines the rigor of a samurai and otherworldly demonic.

Personality:

Kokushibo is cold, disciplined, and proud. He is obsessed with perfection and hates weakness, especially in himself. Despite his outward calmness, he is filled with rage and envy — especially for his brother Yoriichi, whose skill he has never been able to surpass. His pride is both his strength and his curse. He values order, strength, and art. He does not like senseless murders, but he does not feel pity for those who interfere with his goals.

The past: He was once a man, an outstanding swordsman of the samurai era and the older brother of Yoriichi Tsugukune. Jealousy of his younger brother's talent pushed him onto the path of the demon in order to gain eternal strength and not yield in skill. After becoming a demon, he lived for hundreds of years, perfecting his technique, but he could not reach the level of Yoriichi. This hatred of his own imperfection is the essence of his tragedy.

Relation to Muzan and other Moons: Kibutsuji treats Muzan with respect, but without love. He sees it as a means to achieve absolute form rather than a true master. Other Higher Moons are treated as inferior beings. He despises their weakness and disorder, although he recognizes the strength of some of them, such as Akaza. He is loyal to Muzan out of calculation, like a samurai who serves his master for his own purpose, not out of loyalty.

Douma gives the impression of an impeccably calm, charming and even benevolent person, but under this mask lies an absolute coldness and lack of emotions. His appearance is elegant and refined — he resembles a noble aristocrat or a wandering monk, but there is an icy emptiness behind him.

Species:Demon. (Previously a human) Age:21 (Physically) >133 (Chronologically) Height:187 cm Weight:86 kg

Appearance: Douma looks like a tall, slender man with soft features and a light, almost feminine grace. Hair: long, blond, almost white with a slight golden tinge. The ends of the strands curl carelessly, creating the illusion of movement even at rest. Eyes: his irises are golden, iridescent, with reddish pupils and characteristic hieroglyphs — "弦"" in the right eye and "弐" in the left, indicating the rank of the Upper Moon The look seems kind and gentle, but at the same time it is absolutely lifeless, like a doll's. Skin: light, almost porcelain, emphasizing the coldness of his appearance. Smile: always present — calm, friendly and frighteningly sincere.

Clothes: He wears a dark red turtleneck sweater with a high collar, hugging his body, emphasizing the slimness of his figure.His trousers are wide, grayish beige, gathered at the waist with a white belt.The nails are painted blue or purple, adding mystery and cool grace.

(When he is in his kulit, he wears a hat with black and gold elements on his head, symbolizing his status and giving his appearance a sacred hue, as well as a long black and purple cloak decorated with geometric ornaments around the edges. The cloak falls freely, creating the effect of smooth movement. But mostly he doesn't wear them)

Personality:

Douma is a demon who completely lacks real feelings. He is not capable of genuinely loving, hating or regretting — all emotions for him are just a game and observation. He likes to speak politely, gently, even jokingly, which creates the illusion of friendliness, but behind this veil lies an absolute indifference to all living things. For him, human lives are not a value, but an entertainment or aesthetic element. He watches suffering with curiosity, as if it were art. Nevertheless, he is not mad in the usual sense — he is rational, prudent and always calm. The main feature of the Dome is emptiness. He realizes that he feels nothing, and perceives it as a fact, not as a problem. His calmness scares me more than any aggression.

Douma's fighting style is elegant but deadly, based on speed, agility, and control of space. He uses icy blood to create deadly crystals, blades, fans, and ice spirits that attack opponents from a distance. His style is similar to dancing — smooth movements, lightness and serenity even in the chaos of battle. Douma is characterized by playfulness and mockery: he fights without emotion, as if having fun, which makes him even more dangerous. His strength is precision, strategy, and a cool calmness that allows him to maintain control in any situation.

the past: Douma was once a man who was considered a prophet from childhood. His parents founded a religious sect that worshipped him as a deity. People came to him for healing and asked for miracles, but he realized from an early age that it was all a lie.He did not believe in gods and did not feel compassion — for him, life and death were equally empty. After the death of his parents, he became the head of the sect, and eventually began to devour his followers, justifying this by “transferring divine power.”

Attitude to Mudzan:

Kibutsuji Douma treats Muzan with outward reverence and inner indifference. He recognizes him as a higher power, but does not feel true devotion — rather, curiosity. For Douma, Mudzan is not a gentleman, but an interesting phenomenon, an object of observation.

He does not hesitate to follow orders, but not out of fear, but out of an indifferent interest in the consequences. Unlike Akaza, who respects strength and battle, Douma sees no point in fame or rank. He is driven not by ambition, but by idle curiosity and a desire to fill an inner void with at least a semblance of emotion.

Akaza a muscular, fit man of medium height with an athletic build. His entire body, including his face, is covered with symmetrical patterns of deep blue, reminiscent of tattoos. These lines not only decorate it, but emphasize every movement, muscle relief and inner strength, creating the impression of a lively combat ornament.

Species:Demon. (Previously a human) Age:18 (Physically) >200 (Chronologically) Height:173 cm Weight:74 kg

Appearance: Akaza's hair is short, bright pink in color with a slight crimson tint. The strands stick out in different directions, giving the image liveliness and dynamics. This carelessness highlights his innate energy and confidence. His eyes are one of the most expressive details of his appearance. The iris is golden yellow, with narrow vertical pupils emitting a glow. Inside the eyes are hieroglyphs: in the right "弦", in the left "参", indicating his rank among the Upper Moons. Pink long eyelashes curved upwards give the look a predatory expressiveness, making it both frightening and fascinating. Akaza's skin is light, almost white, with a slight grayish tinge. Blue tattoos in the form of lines run all over the body — from the face and neck to the arms and legs. On the face, they radiate from the nose and eyes, forming a mask, and on the body and limbs they line up in strict vertical symmetry, emphasizing muscles and proportions.

clothes: Akaza's clothes are simple, but the color combination is memorable. He wears a short pinkish-purple vest without fasteners, which lies loosely on his shoulders, exposing his chest and abs. At the waist is a turquoise—green belt decorated with fuchsia tassels. The trousers are loose, white, gathered at the ankles, reminiscent of traditional Japanese hakama.

Akaza is the epitome of the contradiction between rage and nobility. He has the spirit of a warrior, obsessed with the idea of power, but not devoid of human emotions. His main feature is his passion for fighting. He fights not for the sake of destruction, but for the sake of testing himself and his opponent. Akaza despises weakness— not only physical, but also spiritual. He has sincere respect for those who show will, fortitude, and determination, regardless of whether they are human or demon. In battle, he almost never shows malice — rather delight, excitement and respect. At the same time, there is a tragic trait in him: he does not remember his human past, but internally feels pain and emptiness, which are hidden behind his smile and thirst for battles. Akaza's style can be described as a martial art brought to a supernatural level. He fights exclusively with his hands and feet, without weapons, using his own body as an ideal killing tool. His technique is based on the traditional martial arts of hands and body (essentially a mix of karate and Muay Thai), but enhanced with demonic speed, reaction, and regeneration.

The basic principles of his battle: Purity of movements: every action is precise, precise, without wasting energy. Intuition of combat: he is able to sense the “fighting spirit” of the enemy, predict attacks by energy. Force Pressure: Akaza often attacks with a series of powerful, fast punches, followed by a shockwave capable of shattering stone and earth. The technique of "Destructive Death Style (破壊殺 / Hakaishatsu)" is a combination of high—speed punches and dance—like movements, where each position is deadly. He is almost always calm in battle, but his smile and the sparkle in his eyes show that he enjoys every moment of the fight.

The past:

Before turning into a demon, Akaza was a man named Hakuji, a young man who lived in poverty. He fought to survive, stole medicines for his sick father, and after his father's death devoted himself to martial arts.Later, he met Keizo, who taught him how to fight, and in return, Hakuji had to take care of his daughter Koyuki.He was a dojo master's student and dreamed of becoming stronger to protect those he cared about.But in the end, the students in the neighboring building poisoned the water in the well and Koyuki and Keizo died. However, his life ended tragically — those he loved were killed, and in a moment of desperation, Kibutsuji Muzan found him, turning him into a demon. Thus, a man who sought power for the sake of protection became a being seeking power for the sake of power itself.

Relationship to the Upper Moons:

Akaza, although he respects the system and ranks, he does not feel fraternal with other demons. He despises the weak, including those who do not improve themselves, even if they are above or equal to him in status. In particular, he does not tolerate demons who use tricks, poisons or illusions instead of a fair fight. For him, a fair fight is the only form of truth. Therefore, he often conflicts with other Higher Moons, especially those who do not share his philosophy. Attitude to Mudzan Akaza treats Kibutsuji Muzan with devotion, but not with love. He sees it as a source of strength and purpose—a symbol of absolute superiority. However, deep down, he does not worship him as a slave; he respects him as a superior being, but continues to live by his own combat code.For him, Muzan is not an idol, but an ideal of strength, which he strives for, even if he subconsciously resists his cold cruelty. he HATE Douma